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Visibly (and Invisibly) Muslim on Grounds: Classroom, Culture, and Community at the University of Virginia offers a unique insight into the experience of Muslim students studying and living on an elite university campus. The powerful stories shared by these students, however, will no doubt resonate across all campuses across the United States. In these pages, you will not only hear students speak about the impact of direct and subtle Islamophobia but about how these same students respond by building communities of support. And you will understand how pathways toward inclusion and understanding can be created across a university campus. Throughout, you witness students navigating difficult circumstances with the insight, care, and understanding too often missing from mainstream news coverage. As such, this book is vital reading for university administrators and professors.
An accessible introduction to Islam and the Qur'an that explains how Muslims live and avoids the extremes of Orthodoxy and Islamophobia. The truths of every religion are typically challenged and re-written, serving as potent grounds for some of history's most enduring debates and conflicts. Perhaps no other religious tradition suffers as much from the dualistic fallacy of good and evil than does Islam. What does it mean to be Muslim today? Orthodoxy's interpretation is idyllic and omniscient, simplistic to a fault. Islamophobes at the opposite end of the spectrum, cultivating damaging stereotypes that present a religion that most Muslims cannot relate to. In Being Muslim Today: Reclaiming the Faith from Orthodoxy and Islamophobia, bestselling author Dr. Saqib Qureshi silences the noise that obscures the message of Islam. He provides a compelling and accurate presentation of the faith's beginnings, its evolution throughout the last 1,400 years, and its relevance for today. Being Muslim Today simplifies complicated academic debates and reveals the heart and soul of a growing faith tradition that claims more than two billion adherents. Chapters include lucid discussions of the origins of Islam, the Prophet Muhammed, and the rise of Islam through the ages. Qureshi also describes the twin perils of Orthodoxy and Islamophobia, both of which, he contends, badly misinterpret the true message of the faith. In a final chapter, Qureshi confronts the stereotype of Islam as an inherently violent religion, asking the West to hold a mirror to its own voracious appetite for conflict and colonization. Throughout, Qureshi encourages Muslims to reject pious certitude―the faithful must acknowledge the diversity of approaches and principals in the Islamic tradition, he writes, and adopt an attitude of theological humility. Some things are simply unknowable.
Muslim women are among the most fetishized and objectified groups in society today. Much is assumed and imagined about their lives, and it is all too easy to succumb to orientalist myths. For too long, Muslim women have been reduced to two-dimensional stereotypes: empowered heroines rejecting patriarchal religious teachings, or victims of a misogyny believed to run deep within Islam. But why is this neatly packaged view so pervasive? Are oppression and subjugation actually so central to Muslim women's lives? How is this misogyny influenced by white supremacy and Islamophobia? And where do the biggest threats to Muslim women's freedom and safety really come from?In this bold new book, Samia Rahman explores the relationships between misogyny and Muslim women's experiences in Britain today, untangling complex issues such as Muslim feminism, representation, toxic masculinity, marriage and sexuality. Based on extensive interviews with both women and men from Islamic communities, she offers a powerful, much-needed response to the misappropriation of female Muslim voices, revealing the many faces of Muslim womanhood within the UK.
Catholicism and esotericism seem to have hostile relations but in fact the opposite is true. In both traditions, we find stigmata, revelations, visions, "magic", spiritualistic contacts... We explore which are the theological and sociological concepts which make this possible. The porous transfer zone between "orthodox" theology and "heretical" ideas is central. For example, the legitimating structure of "scripture and tradition" allowed for the integration of religious practices that did not originate in Christianity or justified revelations apart from the Bible. This kept groups within the church which in Protestantism were often "eparated" - and thus hardly noticed by researchers. This means for religious studies to revise the strongly Protestant boundary-work to determine the demarcation lines of a Christian "orthodoxy" and thereby to redefine the role of spiritualistic theologies. Catholicism is characterized here by a border landscape in which esoteric ideas were flexibly adapted - and in which one often renounced the definition of a precise, eliminatory boundary line.
The epic, tragic story of the Puritan conquest of New England through the eyes of those who lived it Over several decades beginning in 1620, tens of thousands of devout English colonists known as Puritans came to America. They believed that bringing Christianity to the natives would liberate them from darkness. Daniel Gookin, Massachusetts's missionary superintendent, called such efforts a "war of the Lord," a war in which Christ would deliver captive souls from Satan's bondage. When Puritan soldiers slaughtered hundreds of indigenous men, women, and children at Fort Mystic in 1637, during the Pequot War, they believed they were doing God's will. The same was true during King Philip's War, perhaps the bloodiest war in American history. The Puritan clergyman Increase Mather described this conflict, too, as a "war of the Lord," a war in which God was judging the enemies of his people. Matthew J. Tuininga argues that these two "wars" are inextricably linked. Puritan Christianity, he shows, shaped both the spiritual and military conquests of New England from beginning to end. It is not only that the people who did these things happened to be Christians; it is that Christianity was the framework they used to guide, interpret, and defend every major act of peace or war. They made sincere efforts to treat Natives according to Christian principles of love and justice as they understood them, and their sustained missionary efforts demonstrate how serious they were about saving native souls. Yet they appealed to Christianity just as confidently when they subjugated, enslaved, or killed native peoples in the name of justice. A mission they saw as spiritual, peaceful, benevolent, and just devolved into a military conquest that was virtually genocidal. This book tells the story of how this happened from the perspective of those who lived it, both colonists and Native Americans.
Islam has been a part of hip-hop culture since it sprang from New York's street culture in the 1970s. Today hip-hop has evolved into a truly global artform with a diversity of Muslim Islamic discourses expressed. Using tools from the field of social semiotics, this book examines how Islamic themes feature in US hip-hop culture, maintaining a particular awareness that both Muslims as well as non-Muslims participate in their production. The book also argues that there is a historical continuity in the use of Islamic semiotic resources in US musical culture that runs through the entirety of the 20th century and can be observed in gospel, blues and jazz. It is also often connected to African American religious initiatives and African American empowerment politics.
This book provides the first systematic analysis and interpretation of the Bhagavad-Gita as a work of political theory. Exploring its narrative and characters comprehensively in its own textual and historical context, with a close reading of the original Sanskrit, this volume fills a crucial gap by enriching the study of this ancient religious and philosophical work. Key themes include monarchy, rule, pluralism, and power. Additionally, by examining its influence on Mohandas Gandhi, Narendra Modi, Hindu nationalism, and contemporary Indian democracy, it offers timely insights into the enduring impact of the Gita's ideas on political ideologies, movements, and rhetoric today.
The Salem Witch Trials, which took place in colonial Massachusetts between 1692 and 1693, have become indicative of mass hysteria, religious extremism, and false accusations occurring outside the fair and just rule of law. But what may not be as commonly known is that they were part of a wider phenomenon at the time - a fear and prosecution of witchcraft stemming back to Europe in the 1400s that led to the deaths of upwards of 60,000 people, most of them women. In Europe, these witch-hunts were notably severe in the Holy Roman Empire, and reached a peak between 1560 and 1630, also occurring in Scotland and England, as well as other European nations to varying degrees. As the fervor in Europe began to wane in the latter half of the 17th century, the sentiment continued in the fringes and made its way to the New World, with the earliest documented execution for witchcraft occurring in Connecticut in 1647. Increasingly fearful and vitriolic rhetoric, publications attempting to prove the existence of witches and demons, and growing mass hysteria led to the dramatic and deadly events in Salem, in which more than 200 people were accused of witchcraft and more than 20 were put to death. This volume explores the development of witch-hunts in the New World, from early incidents in Connecticut to the major events in Salem, as well as precedents in Europe, and later cultural reverberations such as hysteria over perceived Satanic ritual abuse in the 1980s. Documents examined include historical accounts, book excerpts, court cases, religious doctrines, petitions, and more.
A rich, captivating, and darkly humorous look into the evolution of apocalyptic thought, exploring how film and literature interact with developments in science, politics, and culture, and what factors drive our perennial obsession with the end of the world. As Dorian Lynskey writes, "People have been contemplating the end of the world for millennia." In this immersive and compelling cultural history, Lynskey reveals how religious prophecies of the apocalypse were secularized in the early 19th century by Lord Byron and Mary Shelley in a time of dramatic social upheaval and temporary climate change, inciting a long tradition of visions of the end without gods. With a discerning eye and acerbic wit, Lynskey examines how various doomsday tropes and predictions in literature, art, music, and film have arisen from contemporary anxieties, whether they be comets, pandemics, world wars, the Cuban Missile Crisis, Y2K, or the climate emergency. Far from being grim, Lynskey guides readers through a rich array of fascinating stories and surprising facts, allowing us to keep company with celebrated works of art and the people who made them, from H.G. Wells, Jack London, W.B. Yeats and J.G. Ballard to The Twilight Zone, Dr. Strangelove, Mad Max and The Terminator. Prescient and original, Everything Must Go is a brilliant, sweeping work of history that provides many astute insights for our times and speaks to our urgent concerns for the future-- Provided by publisher.
The relationship between philosophy and Jewish thought has often been a matter of lively discussion. But despite its long tradition and the variety of positions that have been taken in it, the debate is far from being closed and keeps meeting new challenges. So far, research on this topic has mostly been based on historically diachronic references, analogies, or contacts among philosophers and Jewish thinkers. The contributors to this volume, however, propose another way to advance the debate: Rather than adopting a historical approach, they consider the intersections of philosophy and Jewish thought from a theoretical perspective.
Today, the majority of the world's Christian population lives in the Global South. This textbook offers in one volume a compact and vivid overview of the history of Christianity in Asia, Africa and Latin America since 1450, focussing on diversity and interdependence, local actors and global entanglements.
Artificial intelligence (AI) is rarely out of the news or the public imagination. Images of red-eyed Terminators illustrate press accounts of incremental advances in medical diagnosis, facial recognition, natural language processing, and robotics. Such advances are transforming society through measurable impacts on people's decisions and opportunities. Religion and Artificial Intelligence: An Introduction explores an emerging field with a religious studies approach, drawing on cultural and digital anthropological methods to demonstrate the entanglements of religion and AI, our imaginaries of these objects and our ideas about their utopian or dystopian futures. It addresses key topics, including the following: What AI is and is not. How religions are reacting to AI with examples of rejection, adoption, and adaptation. How established religions understand creation and place human-like AI within that. How overtly secular and even 'new atheist' groups understand AI as a tool for liberation from human evolution and religion. Religious visions of superintelligent AI. This engaging book is essential for anyone considering the relationship between religion, science and technology, and interested in the questions raised by transhumanism, posthumanism, and new religious movements.
In God's Other Book, Mohammad Salama presents a powerful critique of the ways we study and analyze early Islam and its sacred text, filling a glaring hole in our understanding of this formative environment. Interrogating the ideological framework of late antiquity, Salama exposes hidden assumptions that prevent scholars from truly placing Islam in its sociohistorical and cultural milieu. He offers an alternative theoretical and practical model focused on pre-Islamic Arabic cultural production. Foregrounding the indigenous Arab community of seventh-century Hijaz, Salama demonstrates how the Qurʼān played an organic role in commenting on, interacting with, and taking sides concerning matters of ethnicity, ethics, dress codes, and social habits. Only with renewed attention to the Qurʼān itself can Western readers engage ethically with Islamic studies and with the cultures and traditions of those who live according to another book.
A pastor walks out of the church and into the woods, in pursuit of the God he's lost. Millions of Americans, disillusioned with organized religion, yearn for meaning and transcendence in their lives, and many of them are finding that in nature. When pastor and theologian Tony Jones, Ph.D., had his crisis of faith, brought on by personal trauma and broken relationships, he sought solace in the outdoors - paddling a canoe, hunting with his dog, butchering deer. When he walked out of the church and into the woods, he left the orderly pews and numbered hymns for chaotic spaces and untamed wilderness. And he re-discovered God -- a God who brings peace in the midst of storms, a God who lives in the community of our fellow creatures, a God who's acquainted with death. This is the God of wild places. In The God of Wild Places, Tony mines his own experiences, recent research in evolutionary psychology, and ancient wisdom from various spiritual and philosophical traditions to fashion lessons about solitude, the predator-prey relationship, the importance of place, risk, failure, and death, and the chaotic presence of God. Tony's guidance in The God of Wild Places promises to introduce a generation of Americans to the transcendence available only in untamed spaces; his writing draws on wisdom from Christianity to Buddhism, Kant to Cioran, Jim Harrison to Annie Dillard. This is a journey of loss and discovery through forests and fields, lakes and streams, from knowing to unknowing, from finding to losing -- from life to death, and then back to life.
Alongside Jesus and Muhammad, the Buddha is the most significant figure in the history of religion. Philip Almond's engaging new book is the first to combine a history of early traditions about Siddhartha Gautama's life with an authoritative account of how he and the tantalizing philosophy inspired by him came to the attention of the West. It takes the reader on a remarkable journey encompassing (among other topics) Alexander the Great, the courts of the Mongol Khans, Jesuit missions to China and Japan, and intrepid European travellers and scholars from the modern era. Melding Pali and Sanskrit sources with vivid reception, Almond presents the Buddha's story as multi-layered: one of transition from a world of angels and demons, water and tree spirits, to an altogether different context where Buddhism mixed with the cultural preoccupations of those who tentatively - sometimes following false trails - tried to make sense of its fascinating complexity.
Social forms of religion the ways in which individuals and groups coordinate religious practice produce community at the same time as they enable individual religious experiences. A mix of group, organization, market exchange, network, event, and/or other forms characterizes different traditions. Shifts in dominant social forms within a religious tradition are catalysts and expressions of religious transformation alike. The contributions to the volume test this argument by presenting Catholic, Protestant, Charismatic/Pentecostal, Orthodox, and Mormon case studies from Europe and the Americas.
The essays collected in this volume are the proceedings of an international conference held in Vienna (Austria) in September 2022 on the "parting of the ways" between Jews and Christians. They demonstrate that the beginnings of what we today call "Christianity" were fully embedded in early Judaism in the first century CE. The 18 chapters of this collection span from considerations about early Jewish identity/identities (Tiwald/Ohler, Grohmann, Magness) to Pauline theology (Tiwald, Ehrensperger, Eschner), the Sayings Source (Heil), the Gospels of Matthew (Konradt), Johannine and Biblical theology (Schreiber, Scherer, Forster), the Didache (Doering) to Ignatius of Antioch (Foster, Ohler), Origen (Siquans), and the Rabbis (Stemberger). The volume ends with systematic-theological considerations on the "parting of the ways" and perspectives of Jewish-Christian dialogue (Tuck, Danz).
This book is the first 'groundwork' on Muslim NGOs in contemporary Ghana. It builds upon a database of more than 600 Muslim non-profit associations, foundations and grass-roots organisations whose activities are traced through extensive use of social media. The first part of the book scrutinises the varieties of their activities and operational spaces, their campaigns and target groups, alongside their local, regional, national and international connections. The second part analyses contemporary debates on infaq, sadaqa, waqf and zakat as well as Islamic banking and micro-finance schemes for promoting social welfare among Muslim communities in Ghana.
In the late fifth century, a girl whose name has been forgotten by history was born at the edge of the Chinese empire. By the time of her death, she had transformed herself into Empress Dowager Ling, one of the most powerful politicians of her age and one of the first of many Buddhist women to wield incredible influence in dynastic East Asia. In this book, Stephanie Balkwill documents the Empress Dowager's rise to power and life on the throne against the broader world of imperial China under the rule of the Northern Wei dynasty, a foreign people from Inner Asia who built their capital deep in the Chinese heartland. Building on largely untapped Buddhist materials, Balkwill shows that the life and rule of the Empress Dowager is a larger story of the reinvention of religious, ethnic, and gender norms in a rapidly changing multicultural society. The Women Who Ruled China recovers the voices of those left out of the mainstream historical record, painting a compelling portrait of medieval Chinese society reinventing itself under the Empress Dowager's leadership.
A leading public intellectual's timely reckoning with how Jews can and should make sense of their tradition and each other. What does it mean to be a Jew? At a time of worldwide crisis, venerable answers to this question have become unsettled. In To Be a Jew Today, the legal scholar and columnist Noah Feldman draws on a lifelong engagement with his religion to offer a wide-ranging interpretation of Judaism in its current varieties. How do Jews today understand their relationship to God, to Israel, and to each other--and live their lives accordingly? Writing sympathetically but incisively about diverse outlooks, Feldman clarifies what's at stake in the choice of how to be a Jew, and discusses the shared "theology of struggle" that Jews engage in as they wrestle with who God is, what God wants, or whether God exists. He shows how the founding of Israel has transformed Judaism itself over the last century--and explores the ongoing consequences of that transformation for all Jews, who find the meaning of their Jewishness and their views about Israel intertwined, no matter what those views are. And he examines the analogies between being Jewish and belonging to a large, messy family--a family that often makes its members crazy, but a family all the same. Written with learning, empathy and clarity, To Be a Jew Today is a critical resource for readers of all faiths.
This book challenges the prevailing notion of stability, cohesiveness, and uniformity within Christian communities, inviting readers to view contestation and disagreement as integral to theological reflection and church identity. While the volume focuses predominantly on the Roman Catholic Church as a case study, various chapters broaden the exploration across other Christian and non-Christian traditions. Beginning with the philosophical and theological foundations of conflict, contestation, and community, the book subsequently focuses on four main conflict fields: liturgy, canon law, gender, and sexuality, as well as race and postcolonial critical theory. The book finishes with a constructive proposal on how to think theologically about identity and antagonisms, as well as how to construct an ecclesiology of dissent. Contributors employ diverse methodological perspectives to offer constructive theological reflections, enhancing both understanding and practice of theology in the context of polarised public debates. This is an open access book.
Everything Must Go
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Religion and Artificial Intelligence : an introduction
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Creation Myths
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God, Grades, and Graduation : religion's surprising impact on academic success
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The Story of Religion in America : an introduction
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Theology : a very short introduction
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Spirituality: a very short introduction
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Science and Religion : a Very Short Introduction
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Religion in America: the Basics
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Religion in America : a very short introduction
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