World Religions

Visibly (and Invisibly) Muslim on Grounds: Classroom, Culture, and Community at the University of Virginia offers a unique insight into the experience of Muslim students studying and living on an elite university campus. The powerful stories shared by these students, however, will no doubt resonate across all campuses across the United States. In these pages, you will not only hear students speak about the impact of direct and subtle Islamophobia but about how these same students respond by building communities of support. And you will understand how pathways toward inclusion and understanding can be created across a university campus. Throughout, you witness students navigating difficult circumstances with the insight, care, and understanding too often missing from mainstream news coverage. As such, this book is vital reading for university administrators and professors.

An accessible introduction to Islam and the Qur'an that explains how Muslims live and avoids the extremes of Orthodoxy and Islamophobia. The truths of every religion are typically challenged and re-written, serving as potent grounds for some of history's most enduring debates and conflicts. Perhaps no other religious tradition suffers as much from the dualistic fallacy of good and evil than does Islam. What does it mean to be Muslim today? Orthodoxy's interpretation is idyllic and omniscient, simplistic to a fault. Islamophobes at the opposite end of the spectrum, cultivating damaging stereotypes that present a religion that most Muslims cannot relate to. In Being Muslim Today: Reclaiming the Faith from Orthodoxy and Islamophobia, bestselling author Dr. Saqib Qureshi silences the noise that obscures the message of Islam. He provides a compelling and accurate presentation of the faith's beginnings, its evolution throughout the last 1,400 years, and its relevance for today. Being Muslim Today simplifies complicated academic debates and reveals the heart and soul of a growing faith tradition that claims more than two billion adherents. Chapters include lucid discussions of the origins of Islam, the Prophet Muhammed, and the rise of Islam through the ages. Qureshi also describes the twin perils of Orthodoxy and Islamophobia, both of which, he contends, badly misinterpret the true message of the faith. In a final chapter, Qureshi confronts the stereotype of Islam as an inherently violent religion, asking the West to hold a mirror to its own voracious appetite for conflict and colonization. Throughout, Qureshi encourages Muslims to reject pious certitude―the faithful must acknowledge the diversity of approaches and principals in the Islamic tradition, he writes, and adopt an attitude of theological humility. Some things are simply unknowable.

Muslim women are among the most fetishized and objectified groups in society today. Much is assumed and imagined about their lives, and it is all too easy to succumb to orientalist myths. For too long, Muslim women have been reduced to two-dimensional stereotypes: empowered heroines rejecting patriarchal religious teachings, or victims of a misogyny believed to run deep within Islam. But why is this neatly packaged view so pervasive? Are oppression and subjugation actually so central to Muslim women's lives? How is this misogyny influenced by white supremacy and Islamophobia? And where do the biggest threats to Muslim women's freedom and safety really come from?In this bold new book, Samia Rahman explores the relationships between misogyny and Muslim women's experiences in Britain today, untangling complex issues such as Muslim feminism, representation, toxic masculinity, marriage and sexuality. Based on extensive interviews with both women and men from Islamic communities, she offers a powerful, much-needed response to the misappropriation of female Muslim voices, revealing the many faces of Muslim womanhood within the UK.

Islam has been a part of hip-hop culture since it sprang from New York's street culture in the 1970s. Today hip-hop has evolved into a truly global artform with a diversity of Muslim Islamic discourses expressed. Using tools from the field of social semiotics, this book examines how Islamic themes feature in US hip-hop culture, maintaining a particular awareness that both Muslims as well as non-Muslims participate in their production. The book also argues that there is a historical continuity in the use of Islamic semiotic resources in US musical culture that runs through the entirety of the 20th century and can be observed in gospel, blues and jazz. It is also often connected to African American religious initiatives and African American empowerment politics.

In God's Other Book, Mohammad Salama presents a powerful critique of the ways we study and analyze early Islam and its sacred text, filling a glaring hole in our understanding of this formative environment. Interrogating the ideological framework of late antiquity, Salama exposes hidden assumptions that prevent scholars from truly placing Islam in its sociohistorical and cultural milieu. He offers an alternative theoretical and practical model focused on pre-Islamic Arabic cultural production. Foregrounding the indigenous Arab community of seventh-century Hijaz, Salama demonstrates how the Qurʼān played an organic role in commenting on, interacting with, and taking sides concerning matters of ethnicity, ethics, dress codes, and social habits. Only with renewed attention to the Qurʼān itself can Western readers engage ethically with Islamic studies and with the cultures and traditions of those who live according to another book.  

This book is the first 'groundwork' on Muslim NGOs in contemporary Ghana. It builds upon a database of more than 600 Muslim non-profit associations, foundations and grass-roots organisations whose activities are traced through extensive use of social media. The first part of the book scrutinises the varieties of their activities and operational spaces, their campaigns and target groups, alongside their local, regional, national and international connections. The second part analyses contemporary debates on infaq, sadaqa, waqf and zakat as well as Islamic banking and micro-finance schemes for promoting social welfare among Muslim communities in Ghana.

In this first anthropological study of Muslim and Hindu lives in urban Myanmar today, Judith Beyer develops the concept of "we-formation" to demonstrate that individuals are always more than members of wider groups. "We-formation" complements her rich political, legal, and historical analysis of "community," a term used by Beyer's interlocutors themselves, even as it reinforces ethno-religious stereotypes and their own minority status. The book also offers an interpretation of the dynamics of resistance to the attempted military coup of 2021.

This book presents a detailed analysis of the translation of the Qur'an in Saudi Arabia, the most important global actor in the promotion, production and dissemination of Qur'an translations. From the first attempts at translation in the mid-twentieth century to more recent state-driven efforts concerned with international impact, The Kingdom and the Qur'an adeptly elucidates the link between contemporary Islamic theology and the advent of modern print culture. It investigates this critical juncture in both Middle Eastern political history and the intellectual evolution of the Muslim world, interweaving literary, socio-historical, and socio-anthropological threads to depict the intricate backdrop of the Saudi 'Qur'an translation movement'. Mykhaylo Yakubovych provides a comprehensive historical overview of the debates surrounding the translatability of the Qur'an, as well as exploring the impact of the burgeoning translation and dissemination of the holy book upon Wahhabi and Salafi interpretations of Islam. Backed by meticulous research and drawing on a wealth of sources, this work illuminates an essential facet of global Islamic culture and scholarly discourse.

How diversity initiatives end up marginalizing Arab Americans and US Muslims One of Donald Trump's first actions as President was to sign an executive order to limit Muslim immigration to the United States, a step toward the "complete shutdown of Muslims entering the United States" he had campaigned on. This extraordinary act of Islamophobia provoked unprecedented opposition: Hollywood movies and mainstream television shows began to feature more Muslim characters in contexts other than terrorism; universities and private businesses included Muslims in their diversity initiatives; and the criminal justice system took hate crimes against Muslims more seriously. Yet Broken argues that, even amid this challenge to institutionalized Islamophobia, diversity initiatives fail on their promise by only focusing on crisis moments. Evelyn Alsultany argues that Muslims get included through "crisis diversity," where high-profile Islamophobic incidents are urgently responded to and then ignored until the next crisis. In the popular cultural arena of television, this means interrogating even those representations of Muslims that others have celebrated as refreshingly positive. What kind of message does it send, for example, when a growing number of "good Muslims" on TV seem to have arrived there, ironically, only after leaving the faith? In the realm of corporations, she critically examines the firing of high-profile individuals for anti-Muslim speech--a remedy that rebrands corporations as anti-racist while institutional racism remains intact. At universities, Muslim students get included in diversity, equity, and inclusion plans but that gets disrupted if they are involved in Palestinian rights activism. Finally, she turns to hate crime laws revealing how they fail to address root causes. In each of these arenas, Alsultany finds an institutional pattern that defangs the promise of Muslim inclusion, deferring systemic change until and through the next "crisis."

Islam features widely in the news, often in its most militant versions, but few people in the non-Muslim world really understand the nature of Islam.Malise Ruthven's Very Short Introduction contains essential insights into issues such as why Islam has such major divisions between movements such as the Shi'ites, the Sunnis, and the Wahhabis, and the central importance of the Shar'ia (Islamic law) in Islamic life. It also offers fresh perspectives on contemporary questions: Why is the greatest 'Jihad' (holy war) now against the enemies of Islam, rather than the struggle against evil? Can women find fulfilment in Islamic societies? How must Islam adapt as it confronts the modern world?In this new edition, Ruthven brings the text up-to-date by reflecting upon some of the most significant changes in the Muslim world in recent years; from the emergence of al-Qaeda and the attacks on New York and Washington on 9/11 and the ensuing wars in Afghanistan and Iraq, to the uprisings in the Middle East and North Africa. Ruthven includes new material surrounding the concept of a globalized Islam, bringing into question the effects of economic globalization, the effect of international events in Middle Eastern countries, the issues surrounding Islam and democracy, and the reception and perception of Islam in the West.

Many existing introductions to Islam focus predominantly on the Middle East and on historical background at the expense of Islam as a lived faith. Assessing Islam as a truly global phenomenon, Catharina Raudvere engages thoroughly with history, (explaining the significance of the revelation of the Prophet Muhammad and the origins of the different Sunni and Shi'a groups within Islam), while also giving full and comprehensive coverage to Muslim ritual life and Islamic ethics. She discusses moral debates and modern lifestyle issues such as halal consumption, interfaith dialogue and controversy over the wearing of the veil. Diaspora communities are considered with a view to showing how norms and doctrines are understood - and sometimes contradicted - in social and ritual practice. In addition, the author focuses on the meaning and continuing application to modern life of the Quran and hadith as sources for Islamic theology (kalam) and jurisprudence (fiqh).The book gives much attention to questions of universal values, Islam and democracy, gender issues, women's rights and pluralism, contrasting the thinking of Jihadists and radical Islamism with liberal reformist voices within Islam. Islam: An Introduction offers undergraduate students of religion and general readers a balanced, sensitive and well informed overview of the world's most intensively discussed religious and cultural tradition.

Covering the major monotheistic religions--Christianity, Judaism, and Islam--as well as selected Eastern religions and Bahá'í, Zoroastrianism, and Mormonism, this cross-cultural book offers excerpts of sacred texts and interprets passages to enable a deeper understanding of these religious writings. Sacred Texts Interpreted: Religious Documents Explained gives readers the opportunity to examine--directly--the primary sources of different religions and to better understand these texts through expert commentary on selected passages. The interpretative material investigates the nature of sacred texts along with the relationship between sacred scripture and canon, and it explains why these sacred texts have enduring significance and influence. The author provides suggestions on how to read a sacred text before turning to the textual selections from 13 religious traditions arranged alphabetically, beginning with the Bahá'í religion and ending with Zoroastrianism. Each chapter is devoted to the primary textual sources of a particular religious tradition and is prefaced by an introduction to the literature that places it within its historical and cultural heritage. The emphasis for each religion is on its foundational scriptures that are often considered sacred by its adherents. Readers will gain a much greater appreciation of how powerful religious texts have always been across human culture and throughout millennia--and of how religious thought and ideology have shaped daily life, built civilizations, inspired art and literature, and incited wars and violence.

Does history matter? This book argues not that history matters, but that Islamic history does. This Very Short Introduction introduces the story of Islamic history; the controversies surrounding its study; and the significance that it holds - for Muslims and for non-Muslims alike.Opening with a lucid overview of the rise and spread of Islam, from the seventh to twenty first century, the book charts the evolution of what was originally a small, localised community of believers into an international religion with over a billion adherents. Chapters are also dedicated to the peoples - Arabs, Persians, and Turks - who shaped Islamic history, and to three representative institutions - the mosque, jihad, and the caliphate - that highlight Islam's diversity over time.Finally, the roles that Islamic history has played in both religious and political contexts are analysed, while stressing the unique status that history enjoys amongst Muslims, especially compared to its lowly place in Western societies where history is often seen as little more than something that is not to be repeated.Some of the questions that will be answered are: . How did Islam arise from the obscurity of seventh century Arabia to the headlines of twenty first century media?. How do we know what we claim to know about Islam's rise and development?. Why does any of this matter, either to Muslims or to non-Muslims?"

An introduction to the ways in which ordinary Muslim Americans practice their faith. Muslims have always been part of the United States, but very little is known about how Muslim Americans practice their religion. How do they pray? What's it like to go on pilgrimage to Mecca? What rituals accompany the birth of a child, a wedding, or the death of a loved one? What holidays do Muslims celebrate and what charities do they support? How do they learn about the Qur'an? The Practice of Islam in America introduces readers to the way Islam is lived in the United States, offering vivid portraits of Muslim American life passages, ethical actions, religious holidays, prayer, pilgrimage, and other religious activities. It takes readers into homes, religious congregations, schools, workplaces, cemeteries, restaurants--and all the way to Mecca--to understand the diverse religious practices of Muslim Americans. Going beyond a theoretical discussion of what Muslims are supposed to do, this volume focuses on what they actually do. As the volume reveals, their religious practices are shaped by their racial and ethnic identity, their gender and sexual orientation, and their sectarian identity, among other social factors. Readers gain practical information about Islamic religion while also coming to understand how the day-to-day realities of American life shape Muslim American practice.